During
this tumultuous time in our political history, women’s healthcare and
reproductive rights are more at risk than ever. With the election of a sexual
predator into office and the nomination of an accused rapist to the Supreme
Court, decades of progress securing access to birth control and safe abortion
are in peril, and the rulings of Roe v. Wade and other important actions could
soon be overturned. The only positives to come out of these appointments is
that they incensed anger and fear among the electorate to get involved in social
issues and vote.
A particularly stunning image that represents the current administration, is a photo of the GOP
Healthcare caucus, in which the removal of maternity coverage was proposed. The
existence of such a meeting proves how little women’s opinions are valued in
our current society, that a group of all white men could be deciding on pivotal
women’s health issues. In her essay ‘The Alienable Rights of Women’, Roxane Gay
shines a light on the fact that many of these women’s health debates on the
political stage are merely a tool to divert attention away from the actual
issues: “Rather than solve the real problems in the United States is facing,
some politicians, mostly conservative, have decided to try and solve the ‘female
problem’, by creating a smokescreen and reintroducing abortion and more
inexplicably, birth control into a national debate”. And so birth control and
abortion have been reintroduced as a campaign issue and debated amongst white
male politicians. This says very little as to how women are valued in our
society, that we can’t even participate in a discussion about our rights and
bodies-that it’s a matter of male political discourse and not private personal
choice.
GOP caucus of white conservative males decide the fate of Women's Health |
In our patriarchal society, the mass
media is constantly bombarding us with images of overly sexualized women being
used as objects for men. We are oversexualized time and time again in media
images, and yet we are denied access to insured birth control and legal
abortions? A truly heinous patriarchal paradox. How can conservatives discuss
restricting insured birth control access while at the same time proposing the
removal of maternity coverage—how are we supposed to take care of these
children that you’re not allowing us to prevent while also supporting ourselves
and the child with a job? Tanya Steele explores this in ‘Hobby Lobby, and a Woman’s
Right to Sexual Exploration’:
“The desire to restrict birth control is, at its heart, the
desire to stop women from ‘sleeping around.’…we negotiate with men and boys who
also feel that birth control (using a condom) is a nuisance…these men see a
woman’s need for protection, for control over her body, for a desire to
experience her sexuality without the risk of pregnancy or disease, as not of
interest to them…For men and boys, in the private spaces of negotiation, their
orgasm is the goal. Neither takes into account the needs, financial pressures,
health concerns, or any other interests of women. The culture reinforces this
message with a film industry that places male sexuality at its center. Birth
Control levels the playing field.”
The
need for birth control in women is portrayed as a necessity brought by
promiscuity, while a young male should be entitled to sexual freedom and the
choice to start a family whenever he chooses. The below image is a magazine advertisement
for a form of IUD birth control. This is a perfect portrayal in the media of
the fact that the burden of contraception falls entirely on the female—the male
in this ad is only concerned with his own sexual pleasure and doesn’t need to
concern himself with such things.
Contraception is a woman's problem- men needn't concern themselves with it... |
In
Body Messages and Body Meanings’, Wykes Gunther explores the meaning of such
representations:
“It is important to think what such representations say
about our society and its attitudes towards women and how the media might be
actively engaged in reproducing and legitimating ideas about femininity that
neither comply with the reality of their experience and potential nor combat
the ongoing inequities, abuses and self-violations which are the familiar everyday
business of women’s lives.” (220)
The fact
that men don’t need to concern themselves with birth control is the perfect
example of their hierarchical power in society: that it’s not even a question
whether or not they should be subject to such a sacrifice—the burden falls
solely on women, who are as usual treated like second class citizens in the
matter. Men don’t have to think about being responsible for birth control
because they control the legislation that places it firmly on the woman’s back.
Roxane Gay plainly states this in ‘The Alienable Rights of Women’:
What often goes unspoken in this conversation is how
debates about birth control and reproductive freedom continually force the
female body into being a legislative matter because men refuse to assume their
fair share of responsibility for birth control. Men refuse to allow their
bodies to become a legislative matter because they have that (inalienable)
right. The drug industry has no real motivation to develop a reversible method
of male birth control because forcing this burden on women is so damn
profitable. Americans spent $5 billion on birth control in 2011…Men don’t want
the responsibility of birth control. Why would they? They see what the
responsibility continues to cost women publicly and privately.”
A
long-running joke among women concerning reproductive rights and contraception,
is that if the roles were reversed and men could get pregnant, you could get
abortions and birth control from a vending machine. I believe this is 100%
true. They don’t have to deal with the burden because they hold the legislative
and social power, even though it would make just as much sense medically, if
not more, for men to take some form of male birth control.
In
her piece, ‘Women of Color and the Reproductive Rights Movement’, Jennifer
Nelson references the Redstockings’ astute analysis of our patriarchal society,
which stated that the root of women’s oppression is found in the lack of
control of their bodies. The entire women’s movement was able to progress
because of access to birth control and abortion—women were no longer tied to
the home and childrearing, they could enter into the workforce as productive
and independent members of society. Access to these basic reproductive rights
was fought so hard, unless you belonged to a minority population. White women
are historically misrepresented as the face of the reproductive rights
movement, when in fact African American and Puerto Rican women were the trail
blazers. Jennifer Nelson focuses on this in her writing, addressing the horrors
of population control through sterilization and the use of botched abortions as
a means of genocide against an entire generation of Puerto Rican Women.
There
are so many different lenses through which women’s bodies are policed;
politically, superficially, legally, commercially. All of them reflect the
imbalance of our patriarchal power structure and the inhumane treatment of
women as objectified second-class citizens. We must shift this horrifying
reality by voting more women into office and continuing the fight for our basic
human rights and interests in this country—a fight that is clearly far from over.
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