Wednesday, October 31, 2018

My Final Project Proposal



For my final project, I am going to make a picture book about advertisements in the USA. I am a studio art major and media minor and I thought it would be great if I combine my drawing in my own book with the subject of advertisements in the USA. So far, my favorite subject was the advertisements and its problems in the USA. This is for all women who are suffering from the advertisements and media idealizing women as objects and photoshopped looks. I will draw the drawing by myself and I am planning to upload my book on online book website (Kobo, Lulu). This project fit into my portfolio of work because this is the subject that we are learning in class and I am highly dedicated to drawings.
I will address the problems we have in America advertisements, such as racism, sexism, and power hierarchies, and I will also add positive movements in advertisements. For example, the movement that young ladies had with advertisements in Kilbourne’s video inspired me a lot so I will definitely include that. I will also add my personal experiences and feelings that I got from the USA advertisements.

Advertisements


    Starting from the class readings to class discussions about advertisements in America, I was surprised how sexism, racism, and power hierarchies are included in so advertisements in America and the research showed that the USA mostly shows the advertisements with sexism, racism and power hierarchies. In addition, I am more shocked that those problems are normalized in America because it is just an advertisement.
    Starting with the sexism in advertisements, women are sexualized and objectified in so many ways. Commonly, the advertisements showed that women are shown as housewives or sex objects for men. Women are even shown as the victim of violence in advertisements and this problems and crimes are normalized and even made into jokes because they are just ‘advertisements’. In Kilbourne’s reading, she gives a few examples from Harper’s book of how women are objectified. First, the women’s bodies are dismemberment, meaning that their bodies are shown in separated parts, such as legs, breasts, and so on. This dismemberment concept shows that the woman's body is not connected to her mind and emotions, leading to the objectification of women. Next, they are portrayed as clowns. In advertisements, men are usually shown as the secure, powerful, and serious character but women are pictured as playful clowns that she is not serious of anything. Lastly, they show dominance and violence of men to women. This theme of tragic abuse is commonly shown in advertisements.
dismemberment

    The problems of sexism are also shown by the looks of men and women in advertisements. Previously, we discussed that women are judged by their looks and men are judged by their actions. The advertisements also prove that statement. In the previous versions of advertisements, women were photoshopped as stick skinny figures, and would always have perfect skin with no blemishes and no pores. Currently, women are still photoshopped to have perfect skin and perfect body for example as Kim Kardashian. These artificial image of women in advertisements are a huge problem because it affects the viewer to feel guilty about themselves. These advertisements are basically telling the viewers that they need to have a perfect body and skin, and if not, then they are not perfect and they feel ashamed of themselves. The real problem here is that women are starving themselves to have the skinny body and spend a lot of money for the perfect skins. Surprisingly, young teenagers in middle school or even elementary school are having the same problems because of what they see in media.
    Next, there is much racism shown in advertisements. First, in advertisements, they show that lighter skins are better than darker skins. In Asian countries, products that make your skin lighter are very popular and advertised everywhere. One example of racism in the advertisement is the Dove advertisement that went viral after it went on. It was the body wash advertisement that a black woman turned into a white woman when she used the Dove product. Personally, I was really surprised by that. Another example of racism in the advertisement is that there are many jokes that lead to racism problems. For example, the phrase of one advertisement said, “always bet on black”, with the black man playing sports. Another example is the H and M advertisements with a black child modeling for the hoodie that said, “Coolest Monkey in the Jungle.”
Racist Dove Advertistment
 

The purpose of those advertisements is described in Kilbourne’s reading. She said, “…The ads sell a great deal more than products. They sell values, images, and concepts of success and worth, love and sexuality, popularity and normalcy. They tell us who we are and who we should be”. As she had described, the advertisements are affecting our lives more than we think. From the advertisements, the unintended effect that might happen is that women shaming herself because she does not look like the model in the advertisement. Women are unintentionally objectifying herself as the mask, and that separates her real self because of the media. The popular culture created because the advertisements are usually, eating disorders, objectifying herself and learned that women should learn to stop affecting herself from the ideal advertisements and be herself.
In addition, my favorite media is Facebook, Instagram, web-toon (Korean online comic book), Youtube, and Newspaper app. The ownership structure is shown in a variety of ways in those media. For example, on Instagram, there are many business accounts that are not personal but only for business. These business Instagram accounts show the viewers their daily life and make the viewer want to get the products that they use in their daily life. On Youtube, they show advertisements before the video, but also many companies give sponsors to Youtubers and they advertise the products so that their followers want to buy the products because of them. These ownership and advertisements affect the content to turning them into like advertisements and viewers feel that they need to be like them or they need to get the product in order to be like them. I believe that this cannot change because the world of advertising has grown a lot and is still keep growing.

Haelee Lee

Post #3: Are You Empowered?

In the past few years, a self-love revolution has emerged in mainstream media. Consumers are told, “love yourself”, “be the real you”, and “love the skin you’re in”. However, capitalism does not thrive if consumers believe they intrinsically have everything they need to lead a fulfilling life, so they are provided with images they cannot relate to, but are expected to, to instill a sense of lacking because it is profitable. And, of course, it is the product being advertised that will provide the sense of fulfillment and acceptance.
In reference to Dove’s ‘Choose Beautiful’ ad, Lindsay King-Miller argues, “These ads are not about a global revolution in beauty standards. It’s about creating an association between a brand name and a form of surface-level faux-empowerment…” (King-Miller, bitchmedia.org). If brands claiming empowerment were to disassociate themselves with the exhausting, unattainable, and unnatural expectations of women, there would be no ad—nothing for the brand to sell. So, women are force-fed surface-level images to define “empowered”. What happens to the women who don’t relate to these “empowered” images? Should the gender non-conforming, the dark-skin, the lesbian, the fat/not curvy, the transgender, not feel empowered too as they are?
Ads from the 1900s were explicitly oppressive in their representations of women by, for example, limiting them to passive roles in relation to men,
Bic 2015 - "Man's World" rhetoric mirrored
Van Huesen, 1951 - Passive, Housewife
blatant body shaming, and the expected career path as a content housewife to name just a few. While these images might seem outrageous in our current media climate, similar messages are still being told today in less obvious ways. This empowerment media age seems to be feminist on the surface, but it actually may be more dangerous in its strategy because this subliminal oppression tells a narrative that subconsciously, yet profoundly, affects how women perceive themselves and each other.
Less than a decade ago, there were almost no female leads of color on television. If there were, they were sharing the lead title with a white co-star.
Pretty Little Liars with Shay Mitchell as the only female lead of color

This lack of representation alone gives women who identify as Black, Hispanic, and Asian the wrong impression that they are not worthy of being seen on their own. Although that specific thought may not cross their conscious mind, this impression comes from a “language that represents them according to the interests of those who ‘represent’ rather than according to them themselves” (Gunter, Wykes 208). Women, especially those who are oppressed intersectionally, are conditioned to idealize images that are directly influenced by white, heterosexual, cis-male paradigms.
One of my favorite tv shows is How to Get Away with Murder, with one of my favorite actors, Viola Davis, as the lead.
Viola Davis as Annalise Keating on HTGAWM

Following Viola Davis on Instagram, I get to see how she expresses herself outside of a fictional character, and I noticed that more often than not she wears her hair natural, as opposed to with a straight-haired wig as on htgawm. In the show, Viola’s character, Annalise Keating, is “brilliant when it comes to legal strategy, and unflappable in a courtroom. Though a terrifyingly harsh teacher, she is a nurturing, devoted mentor”. I admire Viola Davis and Annalise Keating alike. They are both confident, inspirational women of color. However, I can appreciate Viola more as her most authentic self with her natural hair. It is true that women should be able to express themselves in whatever way they’d like, and I am sure a straight-haired wig all season (minus one episode in which Annalise has an emotional breakdown) is a character-based choice.
Viola Davis On Sexual Liberation, The Value Of Women Of Colour & #MeToo

I believe the content of the show informs the advertisements rather than the other way around, but as an actor of color myself with curly hair, seeing Annalise with straight hair on every ad for htgawm reminds me of the apparent struggle for women of color in the industry as well as life. And although young girls are definitely not the demographic for htgawm, shows like Ant Farm on Disney Channel portray the same struggle that can affect young women of color with the dream of being on screen and establishes a need to feel “conventionally beautiful” in hopes of representation (King-Miller, bitchmedia.org). On the other hand, the image of Annalise with straight hair is the same image of a strong, successful, confident woman of color with qualities I hope to acquire as a middle-aged woman.
A blog I like to read through now and again called Well+Good has advertisements on the header and sidebar of every page. Now, I am honestly quite immune to advertisements as distractions, however, the ads they are circulating at the moment are mostly of Samsung electronics. One is of the new Samsung phone and the other of the Samsung Galaxy watch. Although the Galaxy watch has elements that aid consumers in exercising which Well + Good encourages as a wellness blog, the dark, tech-centered aesthetic in the ads is disruptive to the rest of the blog. I know people in the wellness community that wouldn’t have an electronic sitting on their body because of the harmful electromagnetic radiation (EMF) it emits and comes in contact with the skin. I found just one post about EMF on the blog and it is really just a reaction post, however, it does give a tip to keep your phone away from your body as much as possible, “if you are a worrier”. I think it can be said that Well + Good has to be mindful of the tips they give out to readers based on the advertisers that are funding them despite the potential misalignment with wellness values.
I get most of my news from CNN on the Apple News app on my iPhone and, fortunately, I don’t see as many ads when I use the app on my phone versus going on the CNN website on a desktop. However, both platforms display advertisements that would not appeal to me or anyone I know my age. For example, the CNN website has ads like, Pods: Storage for Business, CitiBank credit card, and J. Crew while the app has ads that read, “How to pay off your house ASAP”. These ads aimed towards an older generation speaks to who CNN believes their audience is. Yet, many peers of my demographic use CNN as a news source as well. This leads me to believe that I may be missing out on information and news that is more specific to me outside of CNN. So, not only do advertisers dictate the media content their ads are surrounded by (as we learned from MS Magazine), they also inform the audience on whether the media source is targeting them.

Monday, October 29, 2018

Final Project Propsal


I have a great love for film, and the experience that medium of art can provide. For that reason, I am intending on pursuing a career in the field of film. Hence, for my final project I intend on filming a documentary about a dear friend of mine, Devin, who is in the process of their transitioning journey into their opposite sex. The documentary would follow Devin in their day to day life through an omniscient narrative amalgamated with notes of  restricted narration. It will be triple identity narrated through camera, interviewer, and subject. The aim of the film would be to understand what it means to be a female in modern day feminism, while transitioning to female. I intend to have serious foundation for the direction of the narrative, and its purpose to the cause, and intertwine a comedic but expository undertone.
I met Devin through a close friend at our dorm, after getting to know Devin I learned of their struggles a woman who has transitioned experiences. My idea for the film was born when I realized through conversation with Devin, that I don’t know much about what it truly means to transgender, and what are the right formalities to be the most respectful to the community. I realized that if I didn’t much about what it means to be trans. Many other don't either.
The film will be around 5-6 minutes, and will cover introducing Devin, and then highlighting about 3 huge pinpoints they are experiencing right now. I want it to end with Devinsharing what it means to be a true ally. My intention for the film is to educate, expose, and expand the understanding and relation with the world and the LGBTQ+ community, and especially the beautiful trans community. My target demographic will be a young audience of 17-23, specifically because this would be a more liberal and more expansive audience. I intend to publish it on video platforms like vimeo and youtube.

Toxic Masculinity

Thomas McMillen 


Thus far the class, Women and Media, has allowed me to realize that feminist thought and study is crucial for the understanding of how our society functions. Prior to my participation in this class I thought I was going to learn about women theory and the history of women’s representation and participation in media. Although I have learned about these subjects, as this is my first women's studies class, I imagined I would learn about these issues as an outsider looking in. I am a male and have unintentionally benefitted from this sex in many ways that were not overtly told to me. I understood through my education the inequalities found within our society and I understood my privileges resulting from it. I entered this class wanting to learn about this subject in order to use my privilege to aid to the liberation of our society from preconceived notions of capability through race, gender and ethnicity. However, something I was not expecting to take away from this class was how patriarchy has molded my identity and interests without my consent or consciousness. 

After learning about how stigmas of gender roles are produced regardless of how one’s parents raised them through social settings and perceived notions, I began to relook at my decisions as a child. Most importantly, I began to think about how when I was a child I dropped out of art classes to pursue soccer practices and WWE events. Although, sports and wrestling brought me great joy as a child and I participated in them willingly, I could not shake the memory of me telling my parents I did not want to take art classes and their resulting astonishment, however, willingness to allow me to do so.  

Therefore, for my final project I want to produce a video surrounding the issue of the negative effects patriarchy has on adolescent development. I am a videographer and create my art through iMovie. I will be asking my male friends to tell me things they did as children that were perceived as “girly” without context. I want them to feel the embarrassment and comedic nature of the things they did as a child that were unmasculine and will be following it up with questions on either what their fathers or coaches advised them to do as a result or what made them stop doing those actions. I then want to take the examples they give me and visually recreate them in the video. I want to use their examples and information from the class to project the problems of these actions and create solutions we can teach moving forward. I want to show the video to my friends after to allow them a chance to forgive themselves of traits they felt were once unbecoming of a man and educate themselves on how to be better men and eventually fathers. I believe my work will be a way to teach my friends everything I received out of the class without attacking them with information that has shaped their identities and outlooks. 

Final Project Concept



The idea that I have for my final project is a mini documentary that will  explore the fine line between empowerment and exploitation in the field of sex work. I have two different friends that are sex workers and I want to interview them about their experiences and issues with stigmas thrown on to them by society. I am interested in giving this marginalized group of people a voice in the media.  Also I aim to uncover how certain forces of the law effect these people in their field, such as the FOSTA and SESTA. FOSTA

For those who are unfamiliar SESTA stands for Stop Enabling Sex Traffickers Act and FOSTA stands for Fight Online Sex Trafficking Act, both of which were passed in 2017. Although these acts are completely valid to try and put an end to sex trafficking, they also impede certain rights that consenting sex workers should have.  For instance, FOSTA makes it a federal crime punishable by up to 10 years in prison to operate “an interactive computer service” with “the intent to promote or facilitate the prostitution of another person.” This is a good thing for victims of sex trafficking, but harmful to the sex worker. Instead of being able to screen clients through the internet before meeting with them for a session, they are now forced back out on the streets to look for their clients. This could put these people into very dangerous situations that could potentially lead to rape and other physical abuse. Huffington Post on FOSTA/SESTA

Another point that I want to make is to address the stigma of the line of work in general, and advocate that sex workers have rights as well. In our society this line of work is is frowned upon and slid under the rug, but in reality it is still a job. A lot of sex workers do not feel safe being publicly out about their career choice, and this is due to the stigma attached to it. These people deserve to have their stories heard and to be taken seriously. Over the summer activists gathered in Washington Square Park to celebrate National Whoresday and I intend to find some archival footage to include in the mini doc.  With my research and intimate interviews I hope to develop the story further. National Whoresday

Project Proposal: Menstruation Education


My idea for my final project is to a knock-off TED talk, or a BLED talk. I want to discuss social perceptions of menstruation and its impact on advertising and accessibility for feminine products. I also want to touch on menstruation for trans men and nonbinary people, as periods can be a pain regardless of gender. The project will be in the form of a video and will be posted on Youtube. I intend for it to be a resource as well as a critique on one element of how women’s bodies are policed. 

It is bloody ridiculous that periods aren't normalized. 


Menstruation sucks. The cramps, the irritability, the nausea; it all sucks. But what is (almost) worse is the society’s response to this natural bodily process. Women are undercut by the phrase ‘must be your time of the month’ all the time, and misogynists use it as justification for why there are not more women in leadership positions. This attitude is in part due to the lack of comprehensive sex education, as boys are not taught about the process, and instead rely on pop culture and mass media to learn about periods, which paints a menstruating woman as a crying mess.

Mass media also often presents periods without blood. Ads for tampons and pads have historically never shown blood, instead relying on a blue liquid. These ads also always show women playing tennis in white outfits, which is unrealistic for many reasons. The products themselves are problematic because of their expense as well as their ingredients, which have been found to include toxic chemicals. 

In exploring the policy, advertising, and conversations surrounding periods and feminine care products, I hope to inspire change. I want to research brands that are trying to change the conversation on menstruation, such as Bodyform and Cora. I also want to find ways to help women who may not be able to afford tampons and pads. Essentially, I want the video to educate people, regardless of gender, about menstruation. 

The timeline for completing this project is quite simple. I will spend one week researching as much as I can on the topic, one week formatting the research into a narrative, and a few days filming. I will rehearse with peers to gauge engagement and flow. The final video will be accompanied by a transcript as well as a resources guide with links to further information.

 This talk could lead to other TED-style videos, such as FED talk (looking at diet culture and gender), BED talk (the policing of sex), WED talk (marriage and feminism), MED talk (gender and health care), et cetera. While I will not be talking about menstruation when I am a first grade teacher, I could also extend this project by developing a curriculum to educate older children, as well as by getting involved in the push for sex education. 

The Ills of Advertising


Advertising employs coercion, psychology, and generalization to make money off consumers’ hopes, dreams, and insecurities. While ads are seen as supplementary to content, they are just as powerful in terms of disseminating social views, values, and vitriolic stereotypes. As the United States is a patriarchy, women have typically been treated as second-class citizens, especially in ads. In Sex, Lies, and Advertising, Gloria summed up the problem with the question, ‘what would future archaeologists think of women’s magazines?’ They would think women were brainless, powerless consumers, and understandably so. 

In Steinem’s Ms. magazine, it was practically impossible to get ads that didn’t perpetuate stereotypes about women. They struggled to get ads for electronics, cars, and beer, but the idea was that men were making the purchasing decisions, so it didn’t make sense to put these ads in a women’s magazine. The ads of the time that were targeted to women were problematic, as it was assumed that all women cared about was their appearance. Housekeeping was also the be all, end all of womanhood, as “even in medical journals, tranquilizer ads showed depressed housewives standing beside piles of dirty dishes and promised to get them back to work.” (2) 


While this is a parody, the general gist
is that housework was a gift
Mornidine was medication for morning sickness so
housewives could get better and cook for their husband



Vintage ads perpetuated the dominance of the white heterosexual male in that they were juxtaposed by their subservient wives. This trend is demeaning to the wives, and an artist recently highlighted the degradation by reimagining the sexist ads with men representing the lower class. but was a blatant erasure of women of color as well as queer women. In Commodity Lesbianism, Danae Clark discusses the fact that lesbians were not targeted as a separate consumer group due to fears that explicit appeal to homosexuality would cause heterosexuals to lose interest. While there have been moves to make advertising more inclusive, heteronormative ideals, and white heteronormative at that, are still more heavily supported and peddled.

Thus, as the years have passed, advertising has continued to be problematic. There have been campaigns with strong messages, like Nike’s Colin Kaepernick ad, but it cannot be forgotten that ads exploit social moods to make a profit. They may have a good message, but there is often much more to be said beyond the written words. One stark example of this comes with ‘body positive’ campaigns such as Aerie #Real. While on the surface, body positivity is a triumph of supporting women beyond a size two, its, by one account, actual “horse shit.” There is nothing inherently brave about having rolls, and while the campaigns increase representation, at the end of the day it is still commodifying the feminine form and making money off the insecurities the industry itself has inspired. What is worse is when brands hop on this inclusive wave, and yet don’t actually make inclusive clothing. Further, for all the bodily diversity, there are rarely women with disabilities included (though Aerie has recently made an effort to do so here), nor are there typically people outside of the gender binary. 

Whitewashing is perhaps even more prevalent, as it is so ingrained in the culture. Around the world, there are ads for skin-whitening products, as white has become symbolic of power. In the wake of wokeness, one would think companies would be at least try to hide their racist tendencies, but alas, there is the infamous Dove ad. In 2017, Dove had an ad where a black woman became white after using their product, which was a direct anti-blackness message. This ad is nothing new, however, as the same imagery is featured in this 1940 ad for another soap company. 

Cleaning away the blackness is not a new trope
The infamous whitewashing, along with reference to another
company's misgivings











Jean Kilbourne’s argument in Beauty and the Beast of Advertising can be viewed through the lenses of both race and gender. According to Kilbourne, there are five key methods used in advertising that work to maintain typical dominance, these being superiority (through size, attention, and positioning, i.e. making the white man larger), dismemberment (treating a woman’s body as an impersonal collection of objects), clowning (portraying women as silly/childish), canting (bending the body to show insecurity), and dominance/violence (123). Women, and specifically women of color, are treated as less than through these means. 

Both past, current, and future ads reinforce power structures in society because familiar content sells. But advertising is not just important because of its content, but also because of how the ads are delivered. As such, ads are present in every element of my media consumption, albeit in different ways. In the television I watch, ads are very conspicuous, as commercial breaks have been written into the format. While it is expensive to advertise on TV, it still dominates because of history: TV was implemented to increase consumerism. The ads are not tailored to individuals, but they are tailored by time of day and channel based on generalizations of the type of people who are watching a certain program. 

The ads in news sites are also quite conspicuous. With AP News, the ads are small banners that one can click through. Some are random, like links to tabloid stories or Progressive Insurance, but I also get ads related to things I have recently researched, like the New York Hall of Science, seen below: 
The ad for nysci popped up less than an hour after my search


With printed books, the ad experience is less interactive, but its still there. Often, there is a page with the author’s other titles as well as recommendations for other books from the same publisher. Subway ads likewise do not change, and the only real choice the consumer has is choosing a different train car/train line. That said, some subway ads have been stepping it up lately. Casper Mattresses has been using whimsical, humorous illustrations to get people to buy mattresses online, and while I have no need for a mattress, the ads are great to look at, and lead me to like the company with no other information. Seamless has been pulling New Yorkers into its ads, giving neighborhoods certain awards based on aggregate order trends in the area. While there is technically no user input, I have found myself to be on the lookout for an award referencing my neighborhood. 
The ad is whimsical, creating a positive association
Seamless on the Subway


With the advent of streaming and social media, ads have changed. On Hulu, there is the option to tailor personal ad settings, and there is also often a “choose your ad experience” at the start of an episode, in which you can choose one of two ads for the same credit card company, such as one talking about late checkout and the other discussing going back to school. On Netflix, there are no ads on the surface, but of course this isn’t true. Like Spotify, there is recommended media based on consumption habits, but the stronger ads come in the content itself. In the show “Queer Eye,” the fab five glorify consumerism, as they buy the subjects new clothes, a hair cut, new furniture et cetera. There are also many happy jaunts to Target. The Netflix original movie “To All The Boys I’ve Loved Before” features noticeable product placement, as SUBWAY sandwiches are referenced and shown on screen multiple times, despite their absence from the book that the film is based on. 


Instagram is also full of product placement. Celebrities endorse products and services, and while the post will usually indicate whether its a paid partnership like in Jonathan Van Ness’s post, this isn’t always the case, as with the post below by Vinny Guadagnino of Jersey Shore fame. In the feed, I have found that I receive 1 sponsored ad for every 7 posts, Sometimes these connect to accounts I follow, but I also get a lot of ads for makeup, despite the fact I do not use or purchase any. It is important to note that sponsored content is not new, at Steinem discussed the fact that big food companies would only want to run ads in women’s magazines if they received a full editorial page or a recipe referencing their product.


  


            The trifecta: unsponsored celebrity post, sponsored celebrity post, un-tailored ad

Regardless of platform or content, ads are incredibly powerful. They are a snapshot of society, and push forward the intentions of the company that owns it. Ownership shapes the ad’s message, and can also impact the media it is accompanied with. With newspapers in particular, ads have come to take up more and more space on the page, and thus directly affect the text’s appearance, and because of space, the type of stories that can be covered. This is unlikely to change, because the owners have their profit on the line, and in a capitalist society, that is all that really matters. 

Damsel? In Dysphoria?

I propose creating a zine on the topic of the gender dysphoria/euphoria. I want to document different people’s experience with their gender – this will be in the form of drawing, photography, poetry, and profiles of individuals. This will be a personal project - I experience discomfort and anxiety surrounding gender, in definition, performance, and presentation. I want to create a zine, something pocket size, that can be used as a reminder for other individuals who suffer from gender dysphoria that they are not alone.
I am making this for individuals who experience discomfort with their gender, yes, but also as a method of communication for others who do not experience gender dysphoria so they can learn about what it is and empathize. Many times gender dysphoria is considered incredibly binary – for example, a trans women is perceived as a man due to physical features and presentation and is uncomfortable with this because she is a woman “in her head.” These kinds of stereotypes are harmful. Gender dysphoria can occur to anyone who is trans, nonbinary, genderqueer. The only real qualification of experiencing dysphoria is its definition, in that one experiences self-loathing or uncomfortableness, of any scale, surrounding their social gender role and/or physical characteristics. This is an issue that affects the lives of self-identified women and non-binary people and is an issue that should be recognized as real by cis people.
I will distribute this zine through the public, among friends, and possibly in an educational center as well. I am also toying with the idea of making the zine more focused towards the gender dysphoria that occurs with clothing and the fashion industry, and leaving the zine in the dressing rooms of clothing stores. This zine may also be published online and shared throughout the queer community. This zine fits through my portfolio of work because I have worked with poetry and photography in the past. I consider myself an artistic person – I wouldn’t go so far as to consider myself an artist. This zine would be my first foray into publishing.

Here are some of the resources I will use to continue my research into gender dysphoria:
Dea, Shannon “Beyond the Binary: Thinking about Sex and Gender” Broadview Press, May 17 2016
Dreger, Alice “Why Gender Dysphoria Should No Longer Be Considered a Medical Disorder” PSMAG, October 18 2013
            Signorile, Michaelangelo “Queer in America: Sex, the Media, and Closets of Power” University of Wisconsin Press, July 15 2003

I will also look into the Queer Zine Archive to gain inspiration for what goes into creating a zine, as I have never done this before.






Final Project Proposal

For my final project I propose to make a critique of Disney princess movies. Specifically the ways that they depict women, and how that translates to the young girls absorbing those messages. Through blog posts that I will publish, I will analyze the protagonist’s appetite, goals, problem solving, and many more aspects. I plan to move chronologically through the movies starting with the oldest and moving to the newest, researching common tropes and ideas that were prevalent in advertising and the media at the time the movie was released in order to make connections with a larger trend of women’s portrayal in pop culture over time.
I would like to specifically address the way that the princesses relate to food and appetite, and the way that their body is animated. I can scarcely remember scenes from the Disney princess movies that I have seen where the protagonist eats freely and with the actual purpose of sustaining themselves. In Beauty and the Beast, Belle gives up her chance for dinner out of repulsion from the Beast. Later when the “Be Our Guest” scene takes place where the household objects make a spectacular dinner for her, Belle barely has time to take a few bites before everything is whisked away, showing that the point is the spectacle, not her hunger. In Snow White and The Seven Dwarves, the princess’ downfall comes about because she gives into temptation and eats a poison apple, similar to Eve in the Garden of Eden. Another movie I hope to focus on heavily is Mulan and the way that masculinity plays into the way that her eating is portrayed. These are just a few of the ideas I will talk about in my analysis of the movies.
The reason I want to focus on Disney princess movies is because they are in the ranks of the most iconic movies of all time, and especially because they are geared toward very young girls, who watch some of these movies over and over into oblivion. There is no way for a child to avoid being subconsciously and deeply impacted by both the subtle and overt messages that are in the films.
Caught red handed


Sources thus far:
Bordo, Hunger As Ideology
Whelan, Bridget. “Power to the Princess: Disney and the Creation of the 20th Century Princess Narrative.” Interdisciplinary Humanities, vol. 29, no. 1, Spring 2012, pp. 21–34.

Advertising

Thomas McMillen


The problematic relationship between advertising and consumers begins with the abundance of content. Repetition of similar motifs and messages allow for ideologies to form through the concept of normalities. Normative standards are designed to sell products to diverse consumers and the repetition of these standards of appearance, wealth, and so on, create a constant customer. As a media major, I have studied the fluctuation of media content in message and deliverance, and I would argue that advertising does not respond/market to insecurities but rather produces them through this normative standard. 
In our capitalist society, that was established through an elite class of caucasian males (in order to monopolize industries due to an abundance of immigrant families forced to leave their native countries for basic needs of life such as food and protection), we have an image created of what the access to power looks like. Jean Kilbourne explains in her work, “Beauty and the Beast of Advertising”, "They sell values, images, and concepts of success worth, love and sexuality, popularity and normalcy" (121), and I would reiterate those standards are created based off of the characteristics of those who were able to hold power in our nation's history. Although earlier advertising were more overt in their racism, if we evaluate for example how certain immigrant groups became white folk, it outlines products that make people look or feel like the elite class. This access to power is desirable and thus creates an ideology of needs. My beliefs on advertising can be supported by the advertising of women as objects. 
Despite the progress we have made in todays society of understanding the problems created in establishing concepts of identity through assigned sex and genders, we still market to individuals in binary ways. Images of women as objects are sold to women in magazines, as explained in “Sex, Lies, and Advertising” by Gloria Steinem as, “When women’s magazines from Seventeen to Lears praise beauty products in general and credit Revlon in particular to get ads, it's just business as usual.” These magazines are lined in the grocery store by the cashier, grabbing the attention of women serving domestic roles, and sell to women ways they can change in order to gain perceived power while consequently solidifying their subordination. This relationship to women and power correlate directly to the ways in which they are perceived by men or ways they can appease men. Jean Kilbourne explains, “A women is conditioned to view her face as a mask and her body as an object, as things separate from and more important than her real self, constantly in need of alteration, improvement, and disguise” (122). The commonality in the products and perceptions, regardless of how much a women desires the attention or affection of a man, is resulted from patriarchy. 
In my generation, social media has enhanced the repetition and production of advertising content. These applications that are targeted to the youth are now using the ideology of content producers to promote products through “social influencers” to seem more organic. This process further drives the negative effects of advertising on mental health and overall perception of oneself because influencers can use their self-created platforms to sell ideologies and product to consumers who see them as individuals rather than corporations. For example, girls in my old high school, whose bodies have not finished muturing used waist trains to painfully pinch their organs to produce a hourglass figure, a body type common among social influencers. 



Many of the individuals I admired on social media eventually sold their soul and identity to become walking billboards for companies and for that reason I tailor my media intake. I use Instagram, Netflix, twitter, youtube, and Hulu exclusively. Although these sites are hubs for product placement and media consumption, I am able to curate my feed and my watch-lists. By unfollowing individuals who I know longer felt were organic in their output of posts, I created a space I can actually become inspired by. For example, I use to use Netflix to escape commercials however when I began to realize the blatant product placement within the shows itself, I began watching documentaries and progressive shows such as Big Mouth (a cartoon series based around the premise of growing up which includes positive messages about sexuality, gender and normality of the shared human experience). I currently also try to only get my news from media outlets that are not attached to the media giants such as Viacom, looking into the trail of ownership in companies helped me to distinguish the type of messages that are being sold to me.  I recommend finding who is producing the shows and channels you feel is a “safe” space because often these companies are working under a media giant who is monopolizing thought and media production. 

Project Proposal

For my final project I wanted to do something that both affects me and interests me. Also considering I'm about to declare my major in media production and I have nothing to show for it, this idea also would give me something to put in my portfolio. So I decided to make a mini-documentary-esque project, where I would explore the (mis)representation of women in one of recent years' most grossing and expanding markets: video games.
I've played video games almost all my childhood. My cousins and my sisters were some of my biggest introductions to it. What used to be considered a pastime for most, I watched evolve into a culture, career prospect, and competition across millions of people. The question I want to answer is how, despite all of the criticism the video game market as receive from its conception, from undoubted objectification of women to the preposterous claims of "promoting children to engage in Satanic practices", has this form of media become one of the most successful and pervasive ones to date? More importantly so, how it has garnered such a wide demographic of women as players, developers, and reviewers, despite the common notion of it being "a boy's activity".
There's a wide variety of material online about the subject of representation in this form of media, and in recent years, a surprising amount of academic research and books have been published; many approaching from an advertising/marketing viewpoint as well as a psychological disciplines. Books like From Barbie To Mortal Kombat and its successor Beyond Barbie and Mortal Kombat are written by revered, educated men and women (mostly women) in a very readable and non-convoluted manner. On top of that, I aim to include the opinions and experiences of other women through short interviews, including livestreamers and independent developers.
I've edited tons of videos before, but never one with footage that I have personally shot in real life. If all goes well, this will be a project worth sharing publicly and possibly one I could follow up on or improve as I become more proficient with these types of productions.

"Why Ugliness Is Vital in the Age of Social Media"


Hi all!
Over the weekend, one of my favorite artists/activists Alok Vaid-Menon posted an interview they had with Mia Mingus, an writer and disability rights activist. The topic about the interview is super relevant for the readings we had about defining beauty – if anyone’s interested, I super recommend it! The interview also mentions a speech Mingus did, titled: "Moving Toward the Ugly: A Politic Beyond Desirability.

Post 3


   In Gloria Steinem’s piece Sex, Lies and Advertising, she exposes the world of marketing and advertising and how powerful their influence of money truly can be. She exposes the fact that many magazines, especially women themed magazines write their material to accommodate advertisers.  Steinem calls these pieces “ supportive editorial atmosphere” and “ complementary copy”, and states that for her magazine “Ms” that was the biggest issue - funding. Ms is one of the only women’s magazines that don't supply these complimentary copies, hence funding was a big issue. This relationship shows us the dynamic that exists within advertisers and the media. Money is a powerful factor in the creation of media. Many of our media outlets operate symbiotically with advertisements. Our news segments are followed by commercials, our social media feed will be saturated with ads, our newspapers and magazines have ads, even our modes of transportation will have ads - bus, subway, car radio, etc. Because such relationships exists within our world, we are studied and observed. The advertising companies study us, and show us what we want to see when we want to see it. Our search history will be tracked, and we will receive ads to mirror that. Such relationship also highlights how toxic the over saturation of advertisement can be. Because these companies have so much power over what we consume, our media begins to filtered and molded to them. There are various instances where certain news outlets won’t report certain events due to the fear of losing their advertisers. Consequently, we become attached to such relationships due to the fact that there are no sufficient outlets we can turn to that don't rely on this relationship.

           The purpose of these ads is to sell, and they will do so at any expense. Their targets are us, the general public. They operate through us, by exploiting our needs, wants, and desires. In Commodity Lesbianism  by Danae Clark, she exposes the influences the general public can have when money is involved. When the large advertising companies realized there is a potential market to tap into, the “... white, single, well-educated, well-paid man who happens to be homosexual” , the advertisers begin to pay attention. They study and learn the structures of this realities in order to exploit them. For example queerbaiting. This method is popular for advertisers because they’re able to tap into multiple demographics of race, sex, and preference without losing any customer along the way. This is prevalent in many fashion ads, films, and television. These actions marry the importance of a community with how much money they’re willing to spend. 

                                               
Tylenol, Gay driven ad

These driving forces for advertisers is also present in other demographics. In the women sector, self-care and self-love have become a selling mechanism. When these advertisers where the pillars and creators of insecurity, and whitewashing among women, they’re shift to “empowerment and girl power” only became relevant when the general public collectively deemed it so. With the rise of popularization in modern feminism among younger crowds, the advertising agencies who once marketed the thin white model who was overly sexual, are the same agencies marketing people of color who, to them, are the new consumer.

         In my day to day life, I am an avid consumer of media. One of my main outlets of consumption is social media. Tumblr is a blogging social media platform that has over 30 million users. While using the platform, ads will be displayed in the format of a post. So in a way it seems almost like the ad was disguised for the user to interact with it, without knowing it was an ad. Many of the ads I see are tailored to me by my age, education, sex, and preference. Tumblr explains how ads are picked for us - “ The specific ads you see may be informed by various factors such as the content you are seeing, information you provide, your search history, your friend’s recommendations, the apps you use, or based on your other interests. It may sound like a lot, but this information is the same stuff every website or app uses to serve ads.” Hulu, Netflix, and YouTube are the video streaming platforms I use the most. Each platform runs their ads differently. Hulu has an option for the user to use the service ad free for a certain price. I personally have ads in my account because I got the service for free through my subscription with Spotify student. Hulu ads give you the choice of how you interact with the ads, and sometimes what ads you get to see. My Netflix account does not have ads, and that is due to the fact that not only do I use my friends, stepfather's Netflix account, but the fact that he pays for this package. As for YouTube, there ads in the ads. YouTube is the treasure trove of video, but the price you pay is being smacked in the face with an advertisement. Democracy Now is how I try to consume my news. They are an  is an hour-long American TV, radio and internet news program that has zero advertisers. I tend to trust them with their broadcasting, because they are not filtered or influenced by who might market with them. Because of their radical approach to journalism they tend to be a bit unknown, and lack funds for certain distribution methods.

How ownership and advertising affects the content is through who gets to have access to the content itself. The majority of these platforms are paid for, meaning only certain groups will have access. Next, the quality of experience will reflect the interaction with the content when certain users can choose to have ads or not. Even for platforms where access is free, ads are almost certain to be involved. As for whether we can change this structure, I think tumbler says it best in their ad guidelines - 

" Unfortunately, until we live in a post-consumerist society built on an economy of surplus instead of scarcity that would enable us to procure both labor and materials at zero marginal cost, there is no way to remove ads from your Tumblr experience. Just something to think about." - Tumblr

you are only allowed to love yourself with capitalisms consent

You are only allowed to love yourself with capitalism’s consent.

Did you know you’re in a toxic relationship? No, I’m not talking about your significant other. I’m talking about the signs on the walls of the subway. I’m talking about the Instagram posts that have invaded our feeds. I’m talking about the whispers in your ear that tell you to buy! Buy! Buy!

We’re all being gaslit by capitalism. We’re being told any positive perceptions of ourselves don’t exist and our realities are altered and negated before our eyes. Happy with how you look? No, you aren’t.  Happy with how your family and friends perceive you? …are you really?

Both as active consumers and as passive partakers in society, we are constantly being barraged with media images telling us we’re not enough. Capitalism fights for control. It creates a need for products or lifestyles where previously there was contentment or maybe just ambivalence. It isn’t outright (although sometimes it is), it’s usually disgustingly and sneakily subtle as it is coming at us through the media we consume.  Advertisers are the foot soldiers of capitalism. They look to target very specific demographics and these groups aren’t chosen arbitrarily. The target group must have four critical qualities: identifiable, accessible, measurable, profitable (Clark).

Advertising images are then created to appeal to these demographics in a way that batters at their self-esteem. Most advertising seeks to prey on people’s insecurities, but the demographic that advertising preys upon insistently is women. Berger notes that these images “…steal her love for herself as she is, and offer it back to her for the price of the product.” (Berger). What advertising sells is “values, images and concepts of success and worth, love and sexuality, popularity and normalcy” (Kilbourne). Women and non-cis people are constantly targeted because they are perceived as vulnerable. And advertising works to solidify and convince them that they are weak and in need of material assistant. Advertising doesn’t sell products – it sells a lifestyle. It is a faulty education, conditioning women to think they are ‘less than’ and leading them to purchase and contribute to the capitalist economy.
An example of photo retouching done to ads to create unrealistic expectations. From The Lash Strend, ADWEEK
Over consumption is then normalized as we buy things that are unnecessary to our health or perception of ourselves. If you want control, you use advertising (Steinem). Advertising also works to create stereotypes when targeting very specific groups – as someone raised and socialized as a woman, the second I turned 13 I turned to the make-up aisle in Rite-Aid in search of womanhood, adulthood, and maturity. Young boys are not turned toward the make-up aisle. We see this in popular culture, we see this among our friends and family. We see influencers on Instagram getting paid to post about clothing or drinks. We see product placement in our favorite films and television shows. Advertising is truly everywhere.

I, myself, see advertising everyday in my favorite forms of media. I am a consumer of the podcast Hannahlyze This , a self-help podcast produced by Youtube star and author Hannah Hart and her good friend Hannah Gelb. To fund their podcast - record it and get paid for the labor that goes into creating it - the Hannahs advertise for different products by giving their own personal recommendation and then offering their public a discount when they purchase an online order. The content of their podcast is not altered from their endorsements of products but the inclusion of these advertisements does make for a different experience when listening. The funding is necessary but the jovial and congruous way in which they seamlessly include ads has a somewhat disrupting affect, ironically. While listening to a self help podcast featuring people I admire, I don't expect to be sold something.

Another form of media with an advertising in my daily consumption is Instagram. Instagram is a social media platform that did not used to have much advertising. Now it is both in their regular posts and in their stories. When I want to watch my friend’s Instagram stories and see what is going on in their day to day lives, there are not advertisements that are targeted towards me and my interests. Through the data collecting of Facebook, who owns Instagram, I am constantly seeing ads for things that I recently searched for or talked about with friends. I also see ads when watching Snapchat stories now. Snapchat did not used to have advertisements. Advertising among Instagram stories and Snapchat stories are frustrating. They are easy to skip but still annoying.

News outlets also have forms of advertising. The online magazine outlet Bustle also uses advertisements interspersed throughout their articles. Since Bustle is a women’s issues-oriented magazine, mostly the advertisements have to do with situations and products in that realm. Some articles are even directly sponsored by events or products. Buzzfeed also had an interesting advertising model in that they create articles in tandem with advertising for products. These articles are usually quizzes, that end up telling the reader what product to buy – instantly matching a user with a product that will fit them and “change their life.” 

Advertising and degradation of self esteem – telling people that they need to buy something to improve their life or be like their role models, go hand in hand. This model in and of itself is dangerous to everyone.

Citations:
Clark, Danae "Commodity Lesbian" Camera Obscura, Vol. 25 (1991)
Kilbourne, Jean "Beauty and the Beast of Advertising" Media&Values (Winter 1989)
Steinem, Gloria "Sex, Lies & Advertising" MS Magazine, July/August 1990