Monday, December 3, 2018

FINAL PROJECT


WOMEN IN TELEVISION:
A Look Back at the Last 7 Decades of Female Lead Shows
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Lucille Ball

I LOVE LUCY
Number of Female Writers on I Love Lucy: 1
Ways in which I Love Lucy was Progressive:
-Lucille ball was not only the star of her show, but she co-owned the production company with her husband, which produced her show along with many others. As a part of their production deal, Lucy and her husband purchased all of the footage and distribution rights to the show, and were able to sell the series into syndication. This essentially led to the invention of syndicated reruns; another way in which Lucille Ball changed the television landscape. After the couple divorced she bought out her husband to become the first female head of a major production company, and the company flourished with her at the helm.
-When I Love Lucy was first being produced Lucille Ball made the request to the network that her real life husband Desi Arnaz play her onscreen fictional husband Ricky Ricardo. The network pushed back and refused her request; this was due to the fact that the network’s sponsor, Philip Morris cigarettes, did not believe that the American public would accept a “red-blooded American girl” being married to the Cuban born Desi Arnaz. Since the advertising sponsors control much of the creative content, another American actor was lined up to play Lucy’s husband. The network did not agree to bring Desi on until Lucille Ball gave the ultimatum that she would not do the show unless Desi played her husband. Airing in 1951, I Love Lucy was the first television show to depict a multi-ethnic couple. What was even more groundbreaking at the time was the fact that Ricardo’s ethnicity was a focal point in the show; they did not Americanize the character and he maintained a heavy accent and made ongoing references to his Cuban heritage.
Another way in which I Love Lucy was progressive for its time was the female friendship between Lucy and Ethel. The relationship was one of mutual respect and support during a period when positive female friendships were rarely depicted. Most female relationships depicted at the time were ones of a competitive nature, either over the attentions of men or social standing-typically pitting women against each other. Lucy and Ethel’s friendship broke the mold and continually received screen time throughout the series.
I Love Lucy was one of the earliest shows to depict a pregnancy storyline, though due to the conservative nature of the time the actual word “pregnancy or pregnant” was not allowed to be used because the network deemed it “too vulgar”. As a result of these strict television standards, Lucy is downplaying the pain of labor throughout the entire episode-no pained facial expressions or cries/moans were ever exhibited and there was no actual footage in the labor room, but the existence of the storyline itself was still groundbreaking. So groundbreaking in fact, that when it aired the day before President Eisenhower’s inauguration it drew significantly more viewers.
Ways in which I Love Lucy was Problematic:
Throughout the show scenarios are depicted in which Lucy gets herself into some type of trouble and needs to be saved by her husband Ricky. In addition to this, the couples frequently fall into the stereotypical sexist husband-wife tropes. In the season two premiere, Lucy and Ricky get into an argument over Lucy’s spending. As Lucy is being scolded, she answers to Ricky “Yes Sir” or “No Sir”, and he further infantilizes her by referring to the money he lets her spend as an “allowance”. He brings Fred and Ethel into the situation and finds that Ethel has a similar spending problem. The men tell the women how hard it is to go out and earn a living in an attempt to lecture them about spending, while the woman argue that it is equally difficult to run a household. To prove each other wrong, the couples decide to switch their classic roles for a week, with the women going and getting jobs at a candy factory and the men tending to the homes. While the men equally fail at performing housework, the women fail miserably at performing simple tasks at their new workplace. This failure on the women’s part brings much physical comedy to the show, but does a large disservice to the perception of women’s competence in the workplace.
Even though I Love Lucy made strides by depicting a multi-ethnic couple on screen, they still had several instances of racist content in the show. For instance, one of the acts at Ricky’s music club required he wear black face and a wig in order to mimic an African drum circle with the band. Black face is extremely racist and offensive, but was often depicted on television in the 1950’s on popular shows such as Amos & Andy.
While I Love Lucy was groundbreaking in many was in front of and behind the camera, it was still a product of its time. Though it was not a feminist show in almost all respects, it laid the groundwork for more progressive female led shows in the future.

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Julia and her son Corey
JULIA
Number of female writers: 5
Ways in which Julia was Progressive:
Julia was a sitcom that premiered in 1968, making its star Diahann Carroll the first African American woman to star on a Television series, and doing so in a non-stereotypical role of a house worker or nanny. After the first season, Carroll took home the Golden Globe for Best Actress in a Leading Comedy Role.
The character of Julia depicted a widowed young nurse raising her son in a successful upper middle class environment and nice suburban home. Julia was a woman with a college degree thriving in a professional white-collar role despite being the only breadwinner for her family.
The show championed its title character through a gendered lens as a successful young professional balancing work and motherhood, much more so than a racial lens. In an episode entitle “The Gender Trap”, Julia explores issues of the women’s liberation movement. The show’s start Diahann Carroll spoke of the show’s impact in a feminist sense: “ There was nothing like this young successful mother on the air, and we thought that it might be a very good stepping stone”
 The writers of the show would make very vague references to the personal toll that racial prejudice takes, doing so in a storyline with Julia’s young son Corey and his best friend. In this storyline the two young boys participate in a heated argument about whether Santa Clause is black or white. The show mostly dealt with themes of racism through very tame and inconsequential narratives such as this one.      

Ways in which Julia was Problematic:
Even though Julia aired during the very turbulent 1960’s, there was no mention of the civil rights-era movement or any African American Activism at the time. Many viewers and critics felt that African Americans had very little screen-time on network shows during this period, and therefore they should be taking on a role of social activism in what time they did have. When one-third of African Americans were living below the poverty line, viewers felt the depiction of an affluent professional African American woman downplayed the struggle of racial prejudice. Many felt that the show depicted a sanitized, white-washed view of African American life, ignoring the true experience and painting integration as a smooth transition.
Due to the intense targeted criticism, the show’s star Diahann Carroll was sent to the hospital multiple times with stress-related illnesses. Though she acknowledged that there was no real racial dialogue on tv at the time, or on her show in particular, she still maintained that her very presence on a network show was an important stepping stone in the history of television. With mostly white male producers and writers, the show can only be as progressive as the time and network it exists in.
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Mary Richards


THE MARY TYLER MOORE SHOW
Number of Female Writers: 25 (out of 75 total)
Ways in which The Mary Tyler Moore Show was Progressive:
The Mary Tyler Moore show, which premiered in 1970, was considered another pioneering show featuring a woman at the helm. As shows such as Julia had done before, Mary Tyler Moore was progressive in that it depicted a successful young career woman during a time when most of the women depicted on television were housewives. One way in which the Mary Tyler Moore show truly broke the mold was that it’s main character, Mary Richards, was a 30 year old single woman who was career focused. Not only did she work as a television producer, but her office life was one of the main focuses of the show. We got to actually see Mary in her professional setting interacting with coworkers.
It was after the second season that Mary’s character really began to develop and hit her stride. The storyline for the season three premiere involves Mary learning that the man who previously held her job earned a higher salary than she was currently receiving. The gender wage gap was not something that was openly discussed on network television-not only was it discussed, but Mary stood up for herself by demanding and eventually receiving a raise.
Though the subject of sex is always discussed in a less than obvious manner, the show definitely depicts Mary as having a sex life. One example of this takes place in season three and shows Mary staying out all night and returning to her apartment the next morning in the same clothing. Birth control is also casually mentioned on the show, but not in any explicit terms.
The show also had story lines which casually discussed homosexuality. In a season three episode, Mary’s friend Phyllis tries to set her up with her brother. A little later in the episode a friend announces that Phyllis’ brother is gay. Though there is no further exploration of homosexuality or the character in any way, it was one of the first times the word “gay” was even used on network television.
The most progressive element of the show took place behind the scenes, with 1/3rd of the writer’s room being comprised of women; a ratio unheard of at the time.

Ways in which The Mary Tyler Moore Show was Problematic:
In the first season of the show, Mary has much more of a focus on marriage than later seasons. In the first episode she has moved and is trying to get a job as a result of her boyfriend of two years refusing to Mary her.
She goes into the Minneapolis newsroom to apply for a secretarial job, and only stumbles into the role of associate producer because her male boss is drunk during the interview.
The show was never touted as being specifically feminist and drew negative attention of female activist Gloria Steinem, who took issue with the fact that Mary continued to subserviently refer to her boss as “Mr. Grant”, while she continued to be referred to by her first name.
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One of few shows were every female lead won for their performance

THE GOLDEN GIRLS
Number of Female Writers: 13
Ways in which The Golden Girls was Progressive:
The premiere of The Golden Girls in 1985 was the start of a truly groundbreaking concept on network television. In an industry and time that truly was (and is) obsessed with youth, this show depicted the lives of four single retirement-aged women living together. This progressive element of age was the very foundation of the show, and something that had never been seen before.
The show depicted these women as having a life after marriage: three of the women being widowed and one divorced. It shows the true depth of female camaraderie and companionship that doesn’t require male relationships.
Another groundbreaking aspect of the show was that it depicted women of a certain age as sexual beings, a concept that was unheard of at the time. A large part of the show was built around the dating failures and triumphs of these four women, when most female characters their age were only being depicted as grandmothers or old maids. The show’s writer and producer was quoted in the New York Times reflecting on these exceptional characters: “Television is always several steps behind life. When do you see passionate older people on television? There is life after 50. People can be attractive, energetic, have romances. When do you see people of this age in bed together? On this show you will. It’s kind of pathetic that this show is television’s baby steps.”
Not only is their very presence on TV an important narrative on ageing, but the characters themselves face ageism from many directions; from prospective employers to their own children.
The Golden Girls not only explored the issue of Age in this country, but several other social issues of the time. Twenty-Four years before the Supreme Court ruled on marriage equality, The Golden Girls explored and defended same sex marriage in one of their episodes. The women on the show even go on to discuss the false stigma surrounding the ongoing AIDS crisis at the time.

Ways in which The Golden Girls is Problematic:
Though the women are always supportive of one another, they do seem to constantly put each other down, though that is generally part of the comedic DNA of most network shows centered around friendship. And most of these superficial quips aren’t damaging to the strong relationships shared between the women.
The women have been harshly criticized as falling under general female stereotypes; Dorothy as the humorless shrew, Blanche as the oversexed vamp, Rose as the dumb blonde, and Sophia as the overinvolved mother figure. Though these original characters seem to transcend this and hold more power than the female stereotypes they seem to fall under.
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Ellen


ELLEN
Number of Female Writers on Ellen: 17
Ways in which Ellen was Progressive:
Ellen, which premiered in 1994, was a show about a 30 something bookstore employee and how she navigated through life and her dealings with friends and overbearing parents. The show was essentially a vehicle for star Ellen Degeneres’ comedy and was successful for many seasons. The show was unique in that it didn’t focus on her romantic relationships, but rather her friendships and family. It wasn’t until the two episode arc entitled “The Puppy Episode” during which the main character Ellen comes out, did the show really become culturally significant. Being the star of the show and holding a lot of creative power with the network, Degeneres demanded that she no longer wanted to play the character as straight.
ABC got immense negative pressure from people inside the network, advertisers and conservative groups who were against a title character on primetime television being openly gay. Despite all of this, the network went ahead with the storyline in the 1997 episode. Two weeks before the episode would air, Ellen Degeneres herself came out on the cover of Time magazine
In a disappointing turn of events, viewers started to fall off and the show was cancelled after the next season, though 36 million people tuned into the pivotal episode. Many viewers and critics also speak to the fact that too much weight and credit should not be placed on this particular TV moment alone; that this was only one of many instances of progress that took place to begin to shift the culture.
Ways in which Ellen was Problematic:
Despite showing an important shift toward diversity in sexual orientation, there was very little racial diversity on the show in its main cast. This excludes a famous appearance by Oprah Winfrey, who plays Ellen’s therapist and encourages her to explore her sexuality.  
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Betty Suarez

UGLY BETTY
Number of Female Writers on Ugly Betty: 20
Ways in which Ugly Betty was Progressive:
Ugly Betty, which premiered in 2006, centered around the life and career of Mexican-American Betty Suarez, as she lands a job in the harshly prejudicial world of fashion magazine publishing. Despite harsh criticism of her appearance and general friendly demeanor, she doesn’t submit to pressure to change her physical appearance to meet industry standards.
Because the Actress America Ferrera is obviously very attractive in real life, this guise of an ‘ugly’ appearance had to be manufactured by placing glasses, braces and un-trendy clothing on the character. And though Ferrera was skinny by normal standards, the network was praised for putting a normal sized woman at the center of their show.
Instead of falling prey to the allure of the superficial world in which she worked, the character of Betty maintained a focus on her family and career, as she continued to aspire to one day be a writer. The show was applauded for continuously criticizing the fashion and beauty industries, using an entire episode to draw attention to the overuse of extreme photo-shopping perpetrated by ads and magazines. The show also serves as a criticism to this world by its view of it through a satirical lens.
For her role on Ugly Betty, America Ferrera became the first Latina woman to win the Emmy for Outstanding Lead Actress in a Comedy, not to mention taking home the Golden Globe and SAG award as well.
Ways in which Ugly Betty is Problematic:
Many viewers and critics have argued that even though Betty maintained her focus on family and professional success throughout the show, her looks started to morph towards the end of the series toward normal beauty standards. Though this transformation seems to be minimal and the character is still recognizably herself.
Another issue critics had with the show was Betty’s relationship to her over-privileged undeserving white male boss, Daniel, who inherited the leadership role from his father. Many feel that her constant defense of him despite his poor and sometimes reckless choices was in a way a protection of white male privilege, and an implication that one must perpetuate this protection in order to succeed in the world.
In terms of the character of Daniel, it is also problematic that he is pitted as the more favorable person whom you are supposed to cheer on to run the magazine, with his rival being an older and more seasoned African American woman who has more experience and expertise in the field, but is heralded as “bitchy” and power hungry.
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Olivia Pope

SCANDAL
Number of Female Writers on Scandal: 9
Ways in which Scandal was Progressive:

When Scandal premiered in 2012, Kerry Washington became the first African American actress to lead a network primetime drama in almost 40 years. The show, which was created by Shonda Rhimes, came after her success with the drama Grey’s Anatomy, a success which garnered her enormous power with the networks. With the enormous success of Shonda Rhimes and her shows, a real trend toward more diversity began on the primetime networks.

The strong female character of Olivia Pope is at the top of her field and excels in a career that deals with highly intense and stressful scenarios. And though critics and viewers have chosen to criticize some of the character’s personal choices, many have heralded this as an allowance for a more flawed complex feminist character. 

The show dedicated an entire episode to passionately advocate on behalf of planned parenthood and reproductive rights, and later in the episode we witness the main character Olivia get an abortion. The scene begins in the waiting room of a clinic and then inside the examination room. We can hear the procedure of the abortion taking place as the camera stays fixed on Olivia’s face as the procedure is performed. We get to see a legal abortion as a common medical procedure, not occurring to a confused or dysfunctional teenager, instead to a woman who is anxious but assured in her decision. There is no discussion of other options or expression of deep regret afterwards; it was just through the lens of choice.

With the emergence of Shonda Rhimes and her successful family of shows, it is clear that the key to more diversity and inclusion in television is the prominence of women in directing, producing, and writing roles. There is a need for women behind the camera and in positions of power at the networks in order to fully depict a multifaceted modern woman and a full range of female characters with real accuracy. Television should be developing female characters that serve to represent women as a whole and serve our community in a positive way.  
This means showing flawed female characters, something that doesn’t make them any less feminist.


REFERENCES

I LOVE LUCY
“Sex Lies & Advertising” Gloria Steinem, Published in MS Magazine, July/August 1990.
JULIA
MARY TYLER MOORE

THE GOLDEN GIRLS
ELLEN
UGLY BETTY
“Hunger as Ideology”, Susan Bordo, Suny Press, 1993.
SCANDAL

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